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The question is, Which vowels are to be combined with those consonants?Vowel points did not come into use in Hebrew until the second half of the first millennium C. (See HEBREW, II [Hebrew Alphabet and Script].) Furthermore, because of a religious superstition that had begun centuries earlier, the vowel pointing found in Hebrew manuscripts does not provide the key for determining which vowels should appear in the divine name.
A 100% free dating site offering free online dating, photo personal ads, messaging...Just as the reason or reasons originally advanced for discontinuing the use of the divine name are uncertain, so, too, there is much uncertainty as to when this superstitious view really took hold. This theory, however, is based on a supposed reduction in the use of the name by the later writers of the Hebrew Scriptures, a view that does not hold up under examination. This papyrus is dated by scholars as being from the first century B. E., and thus it was written four or five centuries earlier than the manuscripts mentioned previously. The Jewish Mishnah, a collection of rabbinic teachings and traditions, is somewhat more explicit.Some claim that it began following the Babylonian exile (607-537 B. Malachi, for example, was evidently one of the last books of the Hebrew Scriptures written (in the latter half of the fifth century B. E.), and it gives great prominence to the divine name. Evidence for this date supposedly was found in the absence of the Tetragrammaton (or a transliteration of it) in the Greek (God) for the Tetragrammaton. So, at least in written form, there is no sound evidence of any disappearance or disuse of the divine name in the B. Its compilation is credited to a rabbi known as Judah the Prince, who lived in the second and third centuries C. Some of the Mishnaic material clearly relates to circumstances prior to the destruction of Jerusalem and its temple in 70 C. Of the Mishnah, however, one scholar says: “It is a matter of extreme difficulty to decide what historical value we should attach to any tradition recorded in the Mishnah.There is, therefore, no genuine basis for assigning any time earlier than the first and second centuries C. for the development of the superstitious view calling for discontinuance of the use of the divine name.The time did come, however, when in reading the Hebrew Scriptures in the original language, the Jewish reader substituted either (God) rather than pronounce the divine name represented by the Tetragrammaton.At some point a superstitious idea arose among the Jews that it was wrong even to pronounce the divine name (represented by the Tetragrammaton).
Just what basis was originally assigned for discontinuing the use of the name is not definitely known.
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